Let's examine the statements: A) The spread of Jainism to South India is primarily attributed to Bhadrabahu, who led a group of Jains southwards during a famine, while Sthulabhadra remained in the North. Incorrect. B) The split in Jainism occurred due to differences in practice during and after the famine. Those who remained in the North under Sthulabhadra adopted white clothing and came to be known as Shvetambaras. Those who went South under Bhadrabahu remained stricter ascetics (sky-clad) and became known as Digambaras. The statement incorrectly associates Bhadrabahu's followers with Shvetambaras. Incorrect. C) The Hathigumpha inscription of King Kharavela of Kalinga (dating to the 1st century BC) provides significant evidence of his patronage of Jainism. He is depicted as a devout Jain ruler who undertook various works for the welfare of Jains. Correct. D) In the initial stages of both Jainism and Buddhism, the focus was on doctrines, practices, and symbols representing the founders or key events. Image worship evolved later in both traditions. Thus, it is incorrect to say Jains worshipped images in the initial stage unlike Buddhists (who also didn't initially). Incorrect.